Hyrum Smith: “Firm As the Pillars of Heaven”

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M. RUSSELL BALLARD
Of the Quorum of the Twelve Apostles

https://www.lds.org/general-conference/1995/10/hyrum-smith-firm-as-the-pillars-of-heaven?lang=eng

My dear brothers and sisters, I am grateful to be able to stand before you today. After undergoing heart-bypass surgery two months ago, I am grateful to be able to stand anywhere. I have felt the powerful faith and prayers of Church members exercised in my behalf these past months, for which I express my sincere appreciation. I have been greatly blessed and publicly express humble gratitude to my Heavenly Father.

During the early part of July, Sister Ballard and I had the opportunity to travel to Church historic sites in Palmyra, Kirtland, and Nauvoo with our seven children, their companions, and twenty of our grandchildren. Some people have suggested this may have contributed to my heart problems. I don’t know about that, but I do know that our tour of these locations filled our souls with an ever greater love and respect for the ProphetJoseph Smith, for his family, and for the stalwarts who first embraced the restored gospel of Jesus Christ and became members of The Church of Jesus Christ of Latter-day Saints. What an extraordinary experience it was to teach my family from the Doctrine and Covenants while standing on the very ground where many of those revelations and instructions were received.

Visiting those inspirational sites and immersing ourselves as a family in the events of the Restoration reminded me again of the marvelous privilege we have to live in a day when we have such clear doctrinal understanding of our Heavenly Father’s plan for the salvation and exaltation of his children. The clarity of our relationship to the Lord Jesus Christ and his restored church is precious, empowering knowledge for each one of us. I thank God that in these difficult days of moral decay and departure from sound values, we have no shortage of revealed truth to guide our lives.

During the past several weeks of physical recovery, I have found myself with more time on my hands than I am accustomed to, with an unscheduled opportunity to think, to ponder, and to pray. I do not recommend the course of action that brought this gift of time to me, but I believe all of us would benefit from time to ponder and meditate. In the quiet moments of personal introspection, the Spirit can teach us much.

The Spirit has confirmed to me the important responsibility we have to see that the legacy of faith of our pioneer forefathers is never lost. We can derive great strength, particularly our youth, from understanding our Church history. As a descendant of Hyrum Smith, I feel a solemn obligation to ensure that the Church never forgets the significant ministry of this great leader. Recognizing that no one save Jesus only excels the singular accomplishment of the Prophet Joseph, I am stirred within my soul to remember and respect the valiant life and remarkable contributions of his older brother, the patriarch Hyrum.

In September of 1840, Joseph Smith, Sr. gathered his family around him. This venerable patriarch was dying and wanted to leave his blessing on his beloved wife and children. Hyrum, the eldest living son, asked his father to intercede with heaven when he arrived there so the enemies of the Church “may not have so much power” over the Latter-day Saints. Father Smith then laid his hands upon Hyrum’s head and blessed him to have “peace … sufficient … to accomplish the work which God has given you to do.” Knowing of Hyrum’s lifelong faithfulness, he concluded this last blessing with the promise that Hyrum would “be as firm as the pillars of heaven unto the end of [his] days.” 1

This blessing identified Hyrum’s strongest characteristic. More than anything else, he was “firm as the pillars of heaven.” Throughout Hyrum’s life, the forces of evil combined against him in an attempt to defeat him or at least to prompt him to stray off course.

After his older brother Alvin’s death in 1823, Hyrum bore significant responsibility in the Smith family. At the same time, he assisted and served his brother, Joseph the Prophet, throughout the long and arduous process of the Restoration. Ultimately, he joined Joseph and other martyrs of past gospel dispensations. His blood was shed as his final testimony to the world.

Through it all, Hyrum stood firm. He knew the course his life would take, and he consciously chose to follow it. To Joseph, Hyrum became companion, protector, provider, confidant, and eventually joined him as a martyr. Unjust persecution engulfed them throughout their lives. Although he was older, Hyrum recognized his brother’s divine mantle. While he gave Joseph strong counsel on occasion, Hyrum always deferred to his younger brother.

Speaking to his brother, Joseph once said, “Brother Hyrum, what a faithful heart you have got! Oh may the Eternal Jehovah crown eternal blessings upon your head, as a reward for the care you have had for my soul! O how many are the sorrows we have shared together.” 2

On another occasion, Joseph referred to his brother with these profound and tender words: “I love him with that love that is stronger than death.” 3

Hyrum gave unfailing service to the Church. In 1829, he was among a handful of individuals who were allowed to view the gold plates from which the Book of Mormon was translated, and for the rest of his life he testified to the divine nature of the Book of Mormon as one of the Eight Witnesses who “had seen the plates with his eyes and handled them with his hands.” 4 He was among the first to be baptized in this gospel dispensation. At age thirty, he was the oldest of the six men chosen in 1830 to formally organize The Church of Jesus Christ of Latter-day Saints. In 1831, he stood before the Ohio conference and pledged “that all he had was the Lord’s and he was ready to do his will continually.” 5 In 1833, when the Lord chastised the Church for delaying the start of the Kirtland Temple, Hyrum was the first to start digging its foundation. As chairman of the temple committee, Hyrum rallied the Church to perform the seemingly impossible task of building the Kirtland Temple when most Church members literally had nothing to give to the cause. A few years later he repeated this service with the building of the Nauvoo Temple.

Hyrum served in the Ohio bishopric, on the first high council, as Patriarch, counselor in the First Presidency, and finally as one of only two men ever to hold the office of Assistant President of the Church.

Hyrum served many missions for the Church. During one mission, traveling from Kirtland to Indiana, he endured one of his greatest trials when his first wife, Jerusha, died soon after giving birth to his sixth child. Hyrum’s mother, Lucy Mack Smith, wrote that Jerusha’s death “wrung our hearts with more than common grief. … She was a woman whom everybody loved.” 6

Although Hyrum was grieved, his faith was unshaken; his determination to serve Heavenly Father and his church never faltered. I believe God rewarded his faithfulness by bringing into his life one of the great women of Church history, Mary Fielding, whom he subsequently married. Together they built an extraordinary legacy of love and discipleship.

Clearly, Hyrum Smith was one of the firm pillars of the Restoration. But sadly, many Church members know little about him except that he was martyred with his brother in Carthage Jail. That is significant, but he did far more. Indeed, Joseph Smith himself once suggested that his followers would do well to pattern their lives after Hyrum’s. 7 May I suggest a few examples from Hyrum’s life that we may wish to follow.

In 1829, when Joseph was finishing the translation of the Book of Mormon, Hyrum was anxious to begin spreading the gospel and building the Church. He asked Joseph to inquire of the Lord what he should do. In section 11 of the Doctrine and Covenants we read the Lord’s response: “Seek not to declare my word, but first seek to obtain my word. … Study my word which hath gone forth … , and also study my word … which is now translating.” 8

Hyrum’s life is a witness to his obedience to this instruction. To the very last day of his life, he devoted himself to obtaining the word through study of the scriptures. In Carthage Jail, he read and commented on extracts from the Book of Mormon. The scriptures were obviously part of Hyrum’s being, and he turned to them during times when he needed comfort and strength the most.

Just think of the spiritual strength we could gain in our lives and how much more effective we would be as teachers, missionaries, and friends if we studied the scriptures regularly. I am sure we, like Hyrum, will be able to endure our greatest trials if we search the word of God as he did.

The second great example from Hyrum’s life that we may wish to follow occurred very early in the Restoration. According to Lucy Mack Smith, when young Joseph first told the rest of the family about his experience in the Sacred Grove, Hyrum and all the others received the message “joyfully.” The family sat “in a circle, … giving the most profound attention to a boy … who had never read the Bible through in his life.” 9 In contrast to the reaction of Laman and Lemuel to their younger brother Nephi’s divine calling and to the jealousy of the older brothers of Joseph who was sold into Egypt, there was no jealousy or animosity in Hyrum Smith. Instead, real faith was born in him of the simple and joyful response he felt to the spiritual truth of his brother’s message. The Lord let him know in his heart what was right, and he followed Joseph—faithfully—for the rest of his life.

“I, the Lord, love [Hyrum],” the Savior revealed in section 124 of the Doctrine and Covenants, “because of the integrity of his heart, and because he loveth that which is right before me.” 10

Faithful Hyrum had a believing heart; he did not have to see everything Joseph saw. For him, hearing the truth from Joseph’s lips and feeling the spiritual promptings whispering that it was true were enough. Faith to believe was the source of Hyrum’s spiritual strength and is the source of the spiritual strength of faithful members of the Church then and today. We do not need more members who question every detail; we need members who have felt with their hearts, who live close to the Spirit, and who follow its promptings joyfully. We need seeking hearts and minds that welcome gospel truths without argument or complaint and without requiring miraculous manifestation. Oh, how we are blessed when members respond joyfully to counsel from their bishops, stake presidents, quorum or auxiliary leaders, some of whom might be younger than they and less experienced. What great blessings we receive when we follow “that which is right” joyfully and not grudgingly.

The third example from the life of Hyrum was his selfless service to others. His mother commented on this quality, saying that he was “rather remarkable for his tenderness and sympathy.” 11 When Joseph was afflicted with severe pain in his leg, Hyrum relieved his mother and sat beside Joseph almost twenty-four hours a day for more than a week.

Hyrum was the first to extend a hand of friendship to a visitor, the first to attempt to moderate a dispute, the first to forgive an enemy. The Prophet Joseph was known to say that “if Hyrum could not make peace between two who had fallen out, the angels themselves might not hope to accomplish the task.” 12

Do similar needs exist in the Church and in our families today? Are we sensitive to the concerns of those who need special attention? Are we aware of families who are struggling spiritually or emotionally and who need our love, encouragement, and support? Hyrum’s example of selfless service could be a powerful influence in the world today if enough of us choose to follow it.

Another great example comes to us from the dark dungeon of Liberty Jail. Here Hyrum, Joseph, and a few others suffered exposure to cold, hunger, inhumane treatment, and the loneliness of isolation from friends. In this schoolhouse jail, Hyrum learned the lesson of patience in adversity and affliction. In the midst of this most severe trial, his primary concern was not for himself and his companions but for his family. In a letter to his wife, Hyrum wrote that the “greatest part of my trouble” was wondering how she and the family were doing. “When I think of your trouble my heart is weighed down with sorrow. … But what can I do … thy will be done O Lord.” 13

As I travel throughout the Church, I see members being tried in the crucible of affliction. I see members suffering from debilitating health concerns. I see husbands, wives, and parents living in trying circumstances they cannot change regarding their spouses or their children. Every one of us is faced at times with unpleasant situations, adversity, and affliction that we cannot change. Many circumstances can only be addressed with time, tears, prayer, and faith. For us, like Hyrum, peace may only come when we bring ourselves to say, “but what can I do … thy will be done O Lord.”

Surely Joseph was inspired when he wrote of his brother Hyrum, “Thy name shall be written … for those who come after thee to look upon, that they may pattern after thy works.” 14 May we help keep the promise made to Hyrum in section 124 of the Doctrine and Covenants that his “name [shall] be had in honorable remembrance from generation to generation, forever and ever.” 15 His name most certainly will be honorably revered as we follow his example and “pattern after [his] works.” May the memory of Hyrum Smith and all of our faithful forefathers never fade from our minds, I pray humbly in the name of Jesus Christ, amen.

Brothers Bound by Love and Faith

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https://www.lds.org/ensign/1994/09/brothers-bound-by-love-and-faith?lang=eng

BY ELDER M. RUSSELL BALLARD

Of the Quorum of the Twelve Apostles Carthage, Illinois, Satellite Broadcast Sunday evening, June 26, 1994

Elder M. Russell Ballard speaking at the evening program in Carthage.

I’m so appreciative of being invited by President Hunter and President Hinckley to join with you this evening. It is an overwhelming thing, my brothers and sisters, to stand on this hallowed ground on this most significant day. As a great-great-grandson of Hyrum Smith, it is impossible for me to consider the traumatic events that took place here 150 years ago tomorrow and not be deeply touched in a personal, emotional way. And as a dedicated believer in the great and eternal principles for which Hyrum and his younger brother Joseph gave their lives, I am in awe of their courageous faith and inspired by the testimony of truth they sealed here with their blood.

There is a sweet and peaceful feeling here today, and that is just as it should be. These were men of peace, brothers who were bound by their love of God as well as their love for each other. Although Hyrum was six years older, he recognized Joseph’s sacred and holy calling, and he stood by his younger brother faithfully throughout his life—and death. “During the entire ministry of the Prophet,” one biographer noted, Hyrum and Joseph “were never separated from each other as much as six months at any given time.” 1

President Joseph Fielding Smith, a grandson, described the unique intimacy that existed between brothers Hyrum and Joseph as follows: “No man was ever more closely associated with the Prophet than was the Patriarch Hyrum; no man understood the Prophet better. They were together through most of the trials and difficulties that beset the Saints. Together they shared joy and sorrow, and side by side they stood in their unjust imprisonments, persecutions, and sentence of death.” 2

The two brothers sustained and supported each other through the cruelty to which they were subjected in jail at Richmond and the inhumane treatment in the dungeons of Liberty Jail. While marching with Zion’s Camp, both were stricken with cholera and were literally at death’s door. As they prayed with each other to be healed, Hyrum sprang to his feet, exclaiming, “I have had an open vision, in which I saw mother kneeling under an apple tree; and she is even now asking God, in tears, to spare our lives, that she may again behold us in the flesh. The Spirit testifies, that her prayers, united with ours, will be answered.” 3

As a result of such experiences, Joseph came to depend upon Hyrum just as Moses depended upon Aaron. Of Hyrum, Joseph said: “I could pray in my heart that all my brethren were like unto my beloved brother Hyrum, for truly he possesses the mildness of a Lamb, and the integrity of a Job; and in short the meek and quiet spirit, of Jesus Christ; and I love him with that love, that is stronger than death, for I never had occasion to rebuke him, nor he me.” 4

Brigham Young said that “Hyrum was as good a man as ever lived. … His integrity was of the highest order. … I used to think, and think now, that an angel dwelling in the presence of the Father and the Son possessed no more integrity in their hearts than did Hyrum Smith.” 5 John Taylor said that Hyrum was “a great and good man, and my soul was cemented to his. If ever there was an exemplary, honest, and virtuous man, an embodiment of all that is noble in the human form, Hyrum Smith was its representative.” 6

The Lord Himself, however, gave the greatest tribute to Hyrum when He said, “Blessed is my servant Hyrum Smith; for I, the Lord, love him because of the integrity of his heart, and because he loveth that which is right before me, saith the Lord.” 7

I wish time would permit us to fully explore the spiritual breadth of Hyrum’s testimony as reflected in his sermons and teachings. Perhaps this one quotation will suffice, especially when considered in light of the event we commemorate today. Said Hyrum: “I had been abused and thrust into a dungeon, and confined for months on account of my faith, and the ‘testimony of Jesus Christ.’ However I thank God that I felt a determination to die, rather than deny the things which my eyes had seen, which my hands had handled, and which I had borne testimony to, wherever my lot had been cast; and I can assure my beloved brethren that I was enabled to bear as strong a testimony, when nothing but death presented itself, as ever I did in my life.” 8

When death finally did present itself, Hyrum chose to accept it. Now, that may seem an odd choice of words, given the circumstances that confronted Joseph and Hyrum here at Carthage on 27 June 1844. But according to a First Presidency blessing given to him in 1835, Hyrum was promised power to escape his enemies if he so chose. Listen to the words of the blessing: “Thou shalt have power to escape the hand of thine enemies. Thy life shall be sought with untiring zeal, but thou shalt escape. If it please thee, and thou desirest, thou shalt have the power voluntarily to lay down thy life to glorify God.” 9

With perfect faith in the Lord’s promise, Hyrum was able to face mobs and persecutions, always knowing that he would eventually escape and return to his family. But at Carthage, the time had come to voluntarily lay down his life to glorify God and to “seal his testimony with his blood” 10 —together with his beloved brother Joseph. As Associate President of the Church, Hyrum served as “a prophet, and a seer, and a revelator unto [the] church, as well as … Joseph.” 11 In this capacity he held the keys of the kingdom in concert with his brother. 12 According to President Joseph Fielding Smith, “The sealing of the testimony through the shedding of blood would not have been complete in the death of the Prophet Joseph Smith alone; it required the death of Hyrum Smith who jointly held the keys of this dispensation.” 13

There is no doubt that Hyrum made a conscious decision to join his brother in martyrdom here at Carthage. He was warned at least four times that we know of not to come here. A week before the trip to Carthage, Joseph recorded that “I advised my brother Hyrum to take his family on the next steamboat and go to Cincinnati. Hyrum replied, ‘Joseph, I can’t leave you.’ Whereupon I said to the company present, ‘I wish I could get Hyrum out of the way, so that he may live to avenge my blood.’” 14

On June 24, three days before the Martyrdom, a messenger rode from Carthage to Nauvoo and reported: “Brother Hyrum, you are now clear, and if it was my duty to counsel you, I would say, do not go another foot, for they say they will kill you, if you go to Carthage.” 15 At first Joseph and Hyrum accepted that counsel and crossed to the Iowa side of the Mississippi River. Joseph believed that the Saints in Nauvoo would be safe from hostility because it was the Smith brothers that the mobs wanted. But then word came that some of the fainthearted Saints had called for Joseph’s return, some even accusing him of cowardice. Fittingly, Joseph turned to Hyrum and said, “Brother Hyrum, you are the oldest, what shall we do?” Hyrum responded, “Let us go back and give ourselves up, and see the thing out.” After a moment to assess the situation, Joseph responded, “If you go back I will go with you, but we shall be butchered.” Hyrum’s answer showed his great faith in the Lord and willingness to die for His cause: “Let us go back and put our trust in God,” Hyrum said, “and we shall not be harmed. The Lord is in it. If we live or have to die, we will be reconciled to our fate.” 16

And so Joseph and Hyrum spent the last few days of their mortal lives together as prisoners in Carthage, brothers to the very end. On June 26 Joseph told his brethren, “Could my brother, Hyrum but be liberated, it would not matter so much about me.” 17 Later that evening, as they both prepared for what they must have known was ahead, Hyrum “read … copious extracts from the Book of Mormon” and commented upon them. “Joseph bore a powerful testimony to the guards of the divine authenticity of the Book of Mormon … and that the Kingdom of God was again upon the earth.” 18

Late in the afternoon of 27 June 1844, a hate-driven mob burst up the stairs and into the room where Hyrum, ever the older brother, was holding the door in an attempt to protect the others. He became the first martyr that dark day, falling to the floor when he was shot, declaring, “I am a dead man!” Joseph’s thoughts went immediately to his brother. He exclaimed, “Oh! my poor, dear brother Hyrum!” 19 John Taylor was the next prisoner to be shot, after which Joseph leapt to the window to draw the mob’s attention. As soon as he was shot and fell to the ground below, the mob rushed outside, leaving the wounded John Taylor to survey the gruesome scene in the room. He later recorded: “I had a full view of our beloved and now murdered brother, Hyrum. There he lay as I had left him; he had not moved a limb; he lay placid and calm, a monument of greatness even in death; but his noble spirit had left its tenement, and was gone to dwell in regions more congenial to its exalted nature.” 20

I think we can all understand the horrible shock and grief members of the Church must have felt as news of the Martyrdom spread to Nauvoo. Dan Jones, who spent the night before the Martyrdom in Carthage but who was not present at the time of the murders, gave this poignant description of what he encountered in Nauvoo upon the return of the bodies of Joseph and Hyrum:

“Oh, the sorrowful scene to be seen in Nauvoo that day! There has never been nor will there ever be anything like it; everyone sad along the streets, all the shops closed and every business forgotten. Onward I quickened my pace until I reached the house of the late Joseph Smith. I pushed my way through the sorrowful crowd until I reached the room where his body and that of his brother had been placed. … There they lay in their coffins side by side, majestic men as they suffered side by side from prison to prison for years, and they labored together, shoulder to shoulder, to build the kingdom of Immanuel; eternal love bound them steadfastly to each other and to their God until death; and now, my eyes beheld the blood of the two godly martyrs mingling in one pool in the middle of the floor, their elderly mother, godly and sorrowful, … a hand on each one of her sons … , her heart nearly broken by the excruciating agony and the indescribable grief. At the head of the deceased sat the dear wife of each one and around their father stood four of Joseph’s little children and six of Hyrum’s children crying out intermittently, ‘My dear father.’ … ‘Oh, my father.’ And from the hearts of the mothers, ‘My husband killed,’ and the grey-haired mother groaning pitifully, ‘Oh, my sons, my sons.’” 21

Still, Mother Lucy Mack reported that even in the midst of so much grief and despair, there was comfort and peace. As she cried in agony, “My God, my God, why hast thou forsaken this family!” she reported hearing a voice reply, “I have taken them to myself, that they might have rest.” Then, as she looked upon the mortal remains of her two sons, she said, “I seemed almost to hear them say, ‘Mother, weep not for us, we have overcome the world by love; we carried to them the gospel, that their souls might be saved; they slew us for our testimony, and thus placed us beyond their power; their ascendency is for a moment, ours is an eternal triumph.’” 22

I testify today, my brothers and sisters, that that is true. As John Taylor so fittingly observed, “In life they were not divided, and in death they were not separated!

“… Their testament is in force.

“… Their innocent blood … is a broad seal affixed to ‘Mormonism’ that cannot be rejected by any court on earth.” 23

Of this I bear humble testimony. In the name of Jesus Christ, amen.

Notes

  1.    The Life of Joseph F. Smith, comp. Joseph Fielding Smith (Salt Lake City: Deseret Book Co., 1969), p. 39.
  2.    The Utah Genealogical and Historical Magazine, Apr. 1911, p. 61.
  3.    Leonard J. Arrington and Susan Arrington Madsen, Mothers of the Prophets (Salt Lake City: Deseret Book Co., 1987), p. 20.
  4.    The Papers of Joseph Smith, ed. Dean C. Jessee, 2 vols. (Salt Lake City: Deseret Book Co., 1989–92), 1:168.
  5.    Address given by Brigham Young, Salt Lake City Bowery, 8 Oct. 1866, LDS Church Archives, Salt Lake City.
  6.    History of the Church, 7:107.
  7.    D&C 124:15.
  8.    “A History, of the Persecution, of the Church of Jesus Christ, of Latter-day Saints in Missouri,” Times and Seasons, Dec. 1839, p. 23.
  9.    Kirtland High Council Minutes, Dec. 1832–Nov. 1837, typescript, p. 186, LDS Church Archives.
  10.    D&C 136:39.
  11.    D&C 124:94.
  12.    D&C 124:95.
  13.    Doctrines of Salvation, comp. Bruce R. McConkie, 3 vols. (Salt Lake City: Bookcraft, 1954–56), 1:219.
  14.    History of the Church, 6:520.
  15.    Ibid., 6:557–58.
  16.    Ibid., 6:549–50.
  17.    Ibid., 6:592.
  18.    Dan Jones manuscript, “The Martyrdom of Joseph and Hyrum Smith,” LDS Church Archives, p. 9.
  19.    History of the Church, 7:102.
  20.    Ibid., 7:107.
  21.    Dan Jones, “The Martyrdom of Joseph Smith and His Brother Hyrum,” Brigham Young University Studies 24, no. 1 (Winter 1984): 93.
  22.    History of Joseph Smith by His Mother, Lucy Mack Smith (Salt Lake City: Bookcraft, 1958), pp. 324–25.
  23.    D&C 135:3, 5, 7.

 

Through Teenage Eyes

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https://www.lds.org/new-era/1994/06/through-teenage-eyes?lang=eng

by Richard Neitzel Holzapfel

Richard Neitzel Holzapfel, “Through Teenage Eyes”, New Era, June 1994, 41

They were your age. They knew Joseph Smith. Here, in their own words, is how his death affected them.

Joseph and Hyrum Smith’s martyrdom shocked every Latter-day Saint, including the youth of the Church.

One hundred and fifty years ago this month on June 27, 1844, Joseph and Hyrum Smith were murdered by a mob of angry men. The events of that tragic afternoon at Carthage, Illinois, have usually been seen through the eyes of adults. Yet there were many young men and women who knew the Prophet and the patriarch and who felt great grief at their passing. While we don’t have a great deal of information about young people who were affected by the deaths of their leaders, a few records do give us a view of the martyrdom through teenage eyes.

Fifteen-year-old Mary Ann Phelps told of being asked to help the Prophet. “When [Joseph] found he had to go to Carthage [to meet with Thomas Ford, governor of Illinois], he wanted a man by the name of Rosecrantz, who was well acquainted with the governor, to go with him.”

At the time, Mr. Rosecrantz’s wife was ill. The Prophet thought that if someone could be found to take care of her, Mr. Rosecrantz would be more likely to make the trip. He asked Mary to stay with Mrs. Rosecrantz.

“I went to stay with Mrs. Rosecrantz,” Mary recalled. “As [the Prophet and Hyrum] were going, they called at the gate with their company of about twenty men, and Joseph Smith asked me if I would bring them out a drink of water.” Mary took them a glass and a pitcher. Joseph leaned over and said to her, “Lord bless you.”1

Another young person, William Hamilton, met Joseph and Hyrum when, on their first night in Carthage, they stayed at his father’s inn. They arrived at the Hamilton House hotel five minutes before midnight on June 24. Early the next morning, the Smith brothers voluntarily surrendered to a constable. After a court hearing during the day, they met with Governor Ford. During the interview a justice of the peace appeared with a paper from a judge authorizing the jailing of Joseph and Hyrum Smith until they could be tried for treason—which was a change from the original charge of rioting.

Despite protests from their attorneys, Joseph and Hyrum were hurried off to Carthage jail, only a few blocks away. Several friends and associates were allowed to stay with the Prophet and the patriarch that evening. On the next day, June 26, the treason hearing was held. No witnesses appeared, so Joseph and Hyrum were required to stay in jail until another hearing could be held, this one scheduled for June 29. But the conspiracy to murder the Prophet and his brother was already in motion.

On June 27, 1844, William stood as lookout on the roof of the county courthouse. It was hot and humid. Sometime near five o’clock, William noticed a group of about 100 men with blackened faces going toward the jail. He hurried to report the movement, but it was already too late. The soldiers assigned to protect the prisoners were outnumbered by the mob. They stormed the jail, rushed up the stairs, and fired shot after shot after shot. Then a yell that the Mormons were coming caught everyone’s attention, and the mob fled.

William went into the jail, where he saw the body of Hyrum Smith. Outside the jail, the Prophet Joseph also lay dead in a pool of blood. John Taylor was severely wounded. Willard Richards was only grazed on his ear by a bullet.2

Fourteen-year-old Eliza Clayton also entered the jail. The doors were still open. She said it looked “as though the people had left in great haste.” When she went upstairs, she saw “some Church books on the table and the portraits of Joseph’s and Hyrum’s families on the fireplace mantel.” But when she saw the “blood in pools on the floor and spattered on the walls,” Eliza started to cry.3

Fifteen-year-old Henry Sanderson was one of the first in Nauvoo to hear the tragic news, “when a runner went past our house shouting that the Prophet was killed.” Henry recalled how “sad a blow” it was to him and his family.4

The news spread quickly. At Hyrum’s home on Water Street, not far from Joseph and Emma’s home, George D. Grant knocked at the door and delivered the sad tale to the family.

“The news flew like wild-fire through the house, and the anguish and sorrow … can be easier felt than described. But that will never be forgotten by those who were called to go through it,” recalled Mary Ann Smith, one of Hyrum’s children.5

On the morning of June 28, the bodies of Joseph and Hyrum were gently placed on two different wagons, covered with branches to shade them from the hot summer sun. William Hamilton and his father Artois accompanied Samuel Smith and Willard Richards to Nauvoo with the bodies of the slain Church leaders.

They left Carthage about 8:00 A.M. and arrived in Nauvoo about 3:00 P.M., where they were met by a great assemblage. When the bodies were returned to Nauvoo, they were washed and dressed. Then family and friends were ushered in to see them.

When young Joseph Smith III entered the room, he dropped upon his knees, laid his cheek against his father’s, and kissed him. He was heard saying, “Oh, my father, my father!” Other children of the Prophet and the patriarch crowded around to see their slain fathers. It was an almost unbearable scene.6

On the following day, June 29, the bodies lay in state in the Mansion House while thousands of Saints silently filed past the coffins, grateful but sobered to see their beloved leaders one last time. Mary Ann Phelps’s father took her to the Mansion House early in the morning, before the bodies were prepared for the public viewing.

“I went down, saw them, and laid my hand on Joseph’s forehead,” she said. “The sheet that was around him was stained with blood. Still he looked very natural.”7

Slowly, life in Nauvoo got back to normal. Missionaries left to serve missions; new converts arrived. Work continued on homes, shops, and most importantly, the temple. Young people fell in love and were married. Parties and sporting contests were held.

Yet the memory of Joseph and Hyrum did not fade. For example, one young woman made a sampler, a common activity at the time. She embroidered:

“Sacred to the Memory of Joseph and Hyrum Smith, Who fell as Martyrs for the Gospel of Jesus Christ, June 27th, 1844. Aged 38, and 44, years.
“Zion’s noblest sons are weeping,
See her daughters bathed in tears,
Where the prophets now are sleeping,
Nature’s sleep—sleep of years.
When the earth shall be restored,
They will come with Christ the Lord.”

She signed it: “Mary Ann Broomhead’s work, 1844, Age 13 years.”8

Following a short period of peace, dark clouds cast their long shadow on Nauvoo again. Eventually the Saints were driven out, leaving their beautiful temple and the graves of their Prophet and his brother behind. Yet these young people who lived in the days of Joseph and Hyrum remembered them throughout their lives. They passed on their personal stories and experiences to a new generation. By doing so they kept alive their own faith and the testimony of two great witnesses of the Restoration.

Notes

1. Mary Ann Phelps Rich, “The Life of Mary A. Rich: 1820–1912,” Harold B. Lee Library Archives, Brigham Young University.

2. Hamilton’s testimony is found in Charles J. Scofield, ed., History of Hancock County, in Newton Bateman, et. al, eds., Historical Encyclopedia of Illinois and History of Hancock County, Chicago: Munsell, 1921, 2:84. His age is not documented, but he was probably between 10 and 14 years old at the time of the martyrdom.

3. Eliza Clayton, “Reminiscences of Nauvoo,” in Leonard J. Arrington, ed., Voices from the Past: Diaries, Journals, and Autobiographies, Provo: BYU Press, 1980, p. 15.

4. Henry W. Sanderson, “Autobiography,” copy of typescript, LDS Church Archives.

5. Mary Ann Smith Harris, letter dated March 2, 1881, LDS Church Archives.

6. Joseph Smith [III], “What Do I Remember of Nauvoo?” Journal of History 3 (July 1910): 336 41.

7. Mary Ann Phelps Rich, “Life of Mary A. Rich.”

8. The sampler is on display at the Museum of Church History and Art in Salt Lake City. A copy is reproduced in Richard Neitzel Holzapfel and T. Jeffery Cottle, A Window to the Past, Salt Lake City: Bookcraft, 1993, p. 57.

 

Smith Family Artifacts Donated to BYU Library

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By Laura Andersen Callister, Staff Writer

http://www.deseretnews.com/article/299808/SMITH-FAMILY-ARTIFACTS-DONATED-TO-BYU-LIBRARY.html?pg=all

A large collection of historical documents and artifacts – including manuscripts from Hyrum Smith, the brother of Joseph Smith Jr., the first prophet of The Church of Jesus Christ of Latter-day Saints – were presented Monday to Brigham Young University.

The collection also includes manuscripts from Hyrum Smith’s son, John Smith.The documents contain a rich history of the origin of the LDS Church. Hyrum Smith was shot and killed with Joseph Smith Jr. while incarcerated at Carthage Jail in Illinois in 1844. John Smith later traveled to Utah with Brigham Young and the rest of the Mormon pioneers.

The core of the collection consists of diaries and letters from Hyrum Smith between 1832 and 1844 and diaries by John Smith and his correspondence with others from 1848 to 1909. The first known painting of Hyrum Smith is also included.

The collection was presented to BYU by Elder Eldred G. Smith, LDS Church patriarch emeritus, on the 222nd anniversary of the birth of his great-great-great-grandfather, Joseph Smith Sr.

“We hope this will open the door to any Smith descendants who have diaries, photographs or other artifacts so we can document the rich tradition and history of the Smith family,” said David J. Whittaker, curator of the Archives of Mormon Experience at BYU.

Because of the donation, BYU established the Joseph Smith Sr. Family Collection, which is to be placed in the Harold B. Lee Library’s Department of Special Collections and Manuscripts.

“One of the major purposes in establishing the Smith Family Collection is to continue documenting this rich heritage and to thereby make this history available to others through the archives at BYU,” Whittaker said.

The collection also includes a letter from Joseph Smith Jr.’s son Joseph Smith III to his cousin John Smith explaining why he didn’t move west with Brigham Young and his opposition to polygamy. Joseph Smith III later became the first leader of the Reorganized LDS Church.

Elder Smith said he has used the documents of his ancestors as visual aids while presenting LDS Church history firesides in many places around the world.

Elder Smith’s sister, Cleone Smith Isom, also donated correspondence, legal documents and family photograph albums as part of the collection.

The manuscripts will be available for study after the professional organizing and cataloging are complete, probably in September, Whittaker said.

Smith, Hyrum

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Encyclopedia of Mormonism
by Bruce A. Van Orden

http://eom.byu.edu/index.php/Smith,_Hyrum

Among early Mormon leaders, Hyrum Smith (1800-1844) stands next to his brother the Prophet Joseph Smith in the esteem of many Latter-day Saints. Although nearly six years older than his prophet brother, Hyrum became Joseph’s closest adviser and confidant. When he died a martyr with Joseph on June 27, 1844, Hyrum was Associate President of the Church, second in authority.

Hyrum was born to Joseph Smith, Sr., and Lucy Mack Smith on February 9, 1800, in Tunbridge, Vermont. During his childhood, the family moved to eight different locations near the Connecticut River while the father struggled as a farmer, storekeeper, and tenant farmer. At age eleven, Hyrum was sent to Moor’s Charity School, associated with Dartmouth College. About two years later, a severe epidemic of typhoid fever broke out and Hyrum returned home ill to find several siblings ill as well. Joseph, Jr., was stricken with the dreaded disease, which developed into osteomyelitis in his left leg. Hyrum, who was already recognized for his tender and compassionate nature, became young Joseph’s nurse, developing an enduring bond between the brothers.

After the family moved to New York, Hyrum and the other Smith brothers helped the family finances by hiring out as farm laborers, coopers, and masons, in addition to clearing their own land for farming. On November 2, 1826, Hyrum married Jerusha Barden (1805-1837).

After Joseph received the plates and started translating the Book of Mormon, Hyrum journeyed to Harmony, Pennsylvania, in 1828, and again in May 1829, to learn how the work was progressing. Joseph sought a revelation at Hyrum’s earnest request in which Hyrum learned that after he had prepared himself by studying the Bible and the teachings soon to come forth in the Book of Mormon, he was called to “assist to bring forth my work” and to preach “nothing but repentance” (D&C 11:9, 22). Early in June 1829, Hyrum was baptized in Seneca Lake, New York. Toward the end of June, he became one of the Eight Witnesses, examining and “hefting” the plates of gold (see Book of Mormon Witnesses). He served as Oliver Cowdery’s bodyguard as he delivered a few pages of the Book of Mormon manuscript each day to the printer in Palmyra.

When the Church was organized under New York state law on April 6, 1830, Hyrum was the oldest at age thirty of the six men who signed their names as charter members (see Organization of the Church, 1830). He was told, “Thy duty is unto the church forever” (D&C 23:3), a duty he faithfully fulfilled. Hyrum became one of the first preachers of the Church in surrounding communities in New York, baptizing some of the earliest converts. When a substantial branch of the Church was formed in Colesville, Hyrum was called as its presiding officer.

In 1831 Hyrum Smith moved, along with most Church members, to Kirtland, Ohio. Between 1831 and 1833 he served three proselytizing missions to Missouri and Ohio. In 1834 he helped recruit members for Zion’s Camp and served as Joseph Smith’s chief aide in that military March. Upon his return, Hyrum became foreman of the stone quarry for the rising Kirtland Temple. Having proved his ability and faithfulness, Hyrum was ordained an Assistant President of the Church in December 1834. His responsibilities were further increased in November 1837 when he became Second Counselor in the First Presidency with Joseph Smith and Sidney Rigdon, and with Oliver Cowdery as Associate President.

In Missouri in October 1838, when the Latter-day Saints clashed with their neighbors, Joseph, Hyrum, Sidney Rigdon, and several other Mormons were arrested on false charges of treason, murder, arson, and stealing. They were taken to Richmond, Missouri, for trial, while the rest of the Saints were driven from the state (see Missouri Conflict). After a preliminary hearing in November, Joseph and Hyrum were bound over for trial. For nearly five more months, they and three others shared a jail cell in the village of Liberty, Missouri, while state officials deliberated on their fate. On April 16, 1839, during a second change of venue, they were allowed to escape.

In the Saints’ new home along the Mississippi in Illinois, Hyrum Smith was ordained to two prominent positions in the Church: Presiding patriarch, in place of his deceased father (D&C 124:91), and Associate President of the Church, in place of Oliver Cowdery (D&C 124:95). When Joseph Smith traveled to Washington, D.C., to seek redress from federal officials for the Saints’ Missouri grievances, Hyrum served as Acting President of the Church in Nauvoo. Hyrum pronounced hundreds of patriarchal blessings upon the members of the Church, including numerous converts arriving from Britain. He was a founding leader of the Nauvoo Masonic lodge. In 1842 he clarified that “hot drinks” in the Word of Wisdom (D&C 89:9) referred to tea and coffee (T&S 3:800), a point that had been controversial. He was also the chairman of the Nauvoo Temple Building Committee and stood close to the Prophet Joseph, acting “in concert” with him in all leadership capacities (D&C 124:95).

Latter-day Saints revered their “Prophet Joseph” and “Patriarch Hyrum”; enemies of the Church despised both them and the power they represented. As events led toward Joseph’s assassination in Carthage, Hyrum refused to leave him, even though Joseph requested that Hyrum flee with his family to Cincinnati. He went with Joseph to Carthage in June 1844 and was charged with riot and treason, along with his brother. When a mob stormed the jail where they were confined awaiting trial, Hyrum, standing to hold the door shut, was the first to die from gunfire through the door. Joseph and Hyrum became dual martyrs. Like many of “the Lord’s anointed in ancient times,” they sealed their works with their own blood; “in life they were not divided, and in death they were not separated” (D&C 135:3;see also Carthage Jail; Martyrdom of Joseph and Hyrum Smith).

Hyrum Smith is credited in Church history with being an astute organizer who gave ecclesiastical leadership to the emerging Church. As a person, he was considered a man without guile. One scripture concerning him reads, “I, the Lord, love him because of the integrity of his heart” (D&C 124:15). With a love for Hyrum that was stronger than death, Joseph once described him as possessing “the mildness of a lamb, and the integrity of a Job, and in short, the meekness and humility of Christ” (HC 2:338). When John Taylor looked upon Hyrum’s slain body, he reflected, “He was a great and good man, and my soul was cemented to his. If ever there was an exemplary, honest, and virtuous man, an embodiment of all that is noble in the human form, Hyrum Smith was its representative” (HC7:107).

Hyrum and his first wife, Jerusha, had four daughters and two sons. After Jerusha’s death, he married Mary Fielding in 1837, and she bore him a son and a daughter. When Joseph Smith introduced plural marriage to him, Hyrum at first opposed the idea, but when converted to the principle, he became one of its staunchest advocates.

Many of Hyrum’s descendants have played significant roles in Church history. A son, Joseph F. Smith, became the sixth President of the Church, and a grandson, Joseph Fielding Smith, became the tenth President. Four of the six Patriarchs to the Church since 1845 have been descendants of Hyrum Smith.

Bibliography

Bennett, C Gary. “Hyrum: A Life of Integrity.” BYU Studies 45:3 (2006):184-185.

Corbett, Pearson H. Hyrum Smith, Patriarch. Salt Lake City, 1963.

Mascill, Craig L. “‘Journal of the Branch of the Church of Christ in Pontiac,…1834’.” BYU Studies 39:1 (2000):215-218.

Smith, Joseph Fielding. “The Martyrs.” IE 47 (June 1944):364-65, 414-15.

BRUCE A. VAN ORDEN